Unify to 囧 (U+56E7)?

Same semantics and similar glyphs.

龍龕手鏡 has this shape.


龍龕手鏡 高麗本

It is undeniable that [⿴囗㕣] has long been used as a variant form of "囧," and therefore, there are inevitably scenarios where these two characters are strictly distinguished or even appear together, as seen in 《敦煌經部文獻合集》（P1）.

However, in the epitaphs of the Northern and Southern Dynasties, there are also instances where [⿴囗㕣] does not entirely equate to 囧.
For example,
in the phrase "端宿墜[⿴囗㕣]" of《元簡墓誌》(p2~p3) ,is recorded as 日 in 《彙編》 and 《補遺》 (Wei).
In the phrase 如彼皎[⿴囗㕣]，褰霧獨明 of 司馬悦墓誌(p4~p5), is recorded as 日 in 《新中國誌河南壹》 and 《南師2005-碩論》.
In the phrase 脩光墜景，[⿴囗㕣]月落暉 of 元廣墓誌(p6) , is likely to be 日.
In the phrase 遼西公[⿴囗㕣]之季女 of 元祐妃常季繁墓誌(p7~p8) , is recorded as 國 in 《法全》
P1
張涌泉 主編； 審訂：《敦煌經部文獻合集·小學類韻書之屬（一）》，中華書局，2008年8月，第1版，第2216頁

P2 元簡墓誌，中華石刻數據庫

P3《南北朝墓志集成》，上海人民出版社，202103，第58頁

P4《司馬悦墓誌》，中華石刻數據庫

P5,《南北朝墓志集成》，上海人民出版社，202103，第93頁


P6，《元廣墓誌》，中華石刻數據庫


P7，《元祐妃常季繁墓誌》，中華石刻數據庫

p8，《南北朝墓志集成》，上海人民出版社，202103，第208頁。